Quintessence Press
Everything can be written down. Nothing is written down whole. Seven who came up out of the water are filed as fish; the mother of everything is entered as somebody's wife; a cry becomes a line in a copying exercise. What the writing leaves out does not go anywhere. It stays, in some other shape. And what stays, seeps.
Reading order
IWhat Seeps
Seven came up out of the water. History wrote them down as fish.
At the bottom of the water beneath the earth, a god fills seven bodies with everything he knows and sends them up. They walk out of the reeds into Eridu. A fisherman holds up a carp from his net, looks at the fish, looks at them, and the corner of his mouth moves.
They learn his words. They eat his wife's flat cake. Then they scatter, and the land learns from them — straight canals, the paths of stars, which leaf for which sickness. The lessons are pressed into clay and the clay goes up on a wall. Nobody writes down how the wife makes the flat cake. And at the far end of the bank, where no one goes, someone sits who came from nowhere and stayed. No scales. No gills. When a hand rests on the water, the water rises to meet it.
IIWarmth Below, Void Above
Before she was Queen of the Dead, she was a daughter.
A prophecy says the sun will not rise. The dark is eating it from the edges — not killing it, but erasing it. There is one way to close the abyss: give it a life of the same blood. Ereshkigal's parents choose her. They send her out at the blackest hour to gather a flower that opens only in deepest night, and her father shears a fistful of moonlight from the air and pours it over her head, and she believes it is protection. It is a road, laid so she will not lose her way down.
She climbs to the one crack that let light in and drives stones into it until her knuckles scream and blood runs from under her nails. Her own work. After that a bull lies against her side in the dark and is warm, and for a while that is enough. Up here is gold, and praise, and a sister who takes the mes and takes whatever is set in front of her — and who wants a man dead, and calls that bull up out of her sister's dark to do it. Then word comes up that the one below has lost her consort. Inanna says she will go down and pay her respects, and packs the jewels they will not have there.
IIINear and Not Mine
Every season he comes back. She counts the days and will not say she is counting.
Half this book is above ground, with a shepherd and his flock, and a girl in a white kaunakes at the tail of a festival procession, whom he hears someone call Ereshkigal. He kneels where she knelt because the dirt is still warm from her knees, and he does not touch the flower she left. She goes under the earth. Long after, her sister Inanna goes down as well and comes back up through the seven gates, and the price of that return is a body to take her place. The shepherd walks down.
Nobody in these books says what they feel. The hands do it. He sweeps the dust and fills the cracks Ereshkigal cannot fill herself — she is the one who sealed the last one shut. She sits with five shallow grooves worn into the armrest by years of holding, and does not move. One evening, when the hall is quiet, she kneels at a crack he filled that morning and presses her thumb into his thumbprint. Then she rises and goes back to the throne.
Books II & III together The two halves of one arc — the sister who goes down and stays, and the shepherd who comes back every season. Published complete as Goddesses of the Ziggurat. IVWritten in Earth
Her father called her his seal on their clay. A seal can be filed off.
Before her, writing belonged to no one. Lists of grain. Hymns no one signed. Dedications that named the king. Then a conqueror's daughter is installed as high priestess in Ur — a Sumerian city her Akkadian father took by force, and she is the instrument that presses his design into its ground. She holds the office twenty-five years and writes forty-two hymns. Her name is nowhere inside them. It sits at the end of the collection, outside the work: the maker's mark on the made thing. Then a man takes the temple and puts her out of it, and she writes one more — with an accusation built into its grammar — and sets her name not at the end, not as a signature, but in the body of the hymn, in the line where the god's name stands. I, Enheduanna. Kings were removed and their seals filed off. Hers was in the weight-bearing place. Five hundred years later her tears were a line in a school exercise, pressed and wiped and pressed again. Through all of it she kept a river stone she had picked up at eight, the one thing nobody wanted.
Companion volumeThe Deep: Nammu
Everything in this series happened inside her. The name stayed in the stone. No one came for it. The rain she did not stop.
Nammu is the water under everything — the one the tablets call the mother who gave birth to the heavens and the earth. A king did build her a house, and had the dedication cut and laid into its foundation: For Nammu. Wife of An. Mother of everything, entered as somebody's wife, with the words facing into the earth. That is the ledger kept above.
The other one runs below, and she keeps it herself. She sends a thread of water up and the sky, who is her son, gathers it in and cannot hold the weight, and what is warm slips through and falls, and everyone looks up — not at her. Seven chapters of this book end the same way: the wells she filled, the rain she did not stop. She sees what she has made as it is, and that is her love. This is the book underneath the other four: the water the seven rose out of, the water that stays. Complete in itself; deepest after Book I.
For readers of Madeline Miller, Jennifer Saint and Anita Diamant.
Nobody in these books is lying. That is what makes them work. Each of these people is most certain, and least real, in exactly the same place — the place where they are being counted. The platform does not need anyone to lie. It only needs them to keep going.
Books
1Peep
He asked the machine to write his anger for him. Then he edited it until it sounded like him.
Three people who have never met. A father of fifty-three, passed over at work, who practices the angle that says capable in the bathroom mirror each morning, and who does not look up from the phone while his wife closes the bedroom door without saying goodnight. A woman who wakes at 5:14 without an alarm, underlines a phrase, and at 5:31 posts a sentence of her own with Isaiah 58 attached to it, then watches to see who is awake. A mother who counts a room one by one and gets twenty-three, says thirty on the phone a week later, and finds her seventeen-year-old's door locked.
The feed does not sort them by time. It sorts them by heat.
The book gives each of them a section of their own, titled with their handle. The first half is called The Parts. Then it puts them in the same feed.
2Behind the Post
She typed seventeen words to strangers at 9:51 PM. Her husband read them in his feed and scrolled past.
The second book runs the system's log beside the days it is logging. A woman who wants a child and has never once said it out loud. A widower of sixty-three whose angry comment reached forty-seven hearts in an hour and whose thanks to God was still at zero when he set the phone down. A barista who has not gotten past page 142 of the exam book, and whose study app has said thirty-four percent since Monday. The system does not judge any of them. It measures how long they look, decides what that means, and quietly adjusts who they are allowed to see next.
And on the other side of the post, a man of thirty-four runs twelve accounts from one desk. At midnight he scrolls his own feed, sees a post from an account like the ones he manages, and presses the heart.
From the dashboard
Between the scenes of the second book, the system files its own notes. It is not hostile. It is not even interested. It is doing arithmetic.
Session gap: 08:16–08:31. Duration: 15m. Device status: inactive. Location: unchanged (medical/clinical). No data. Religious content dwell: increased from 3s baseline to 5s. Thumb trajectory logged: movement toward interaction button, no contact. Algorithm logged: religion weight +0.06.
A Monday morning. He takes a number and watches the board. The door opens, and for the fifteen minutes he is inside, the phone is off in his jacket pocket. Then the car, not started, where he reads one line of a psalm about binding up wounds. His thumb moves toward the heart and stops. The weight goes up anyway.
Behind the Post, chapter 3For readers of Dave Eggers's The Circle and Patricia Lockwood's No One Is Talking About This.